Inactive Spectators

I sometimes teach outreach computers-for-beginners classes through our schools continuing education program and I recently had this exchange with one of my night students:

Student: “I mean, computers are great, I’m here to learn how to use them. But I don’t think they belong in school.”

Me: “Really? Why not?”

Student: “Well, look around…” (our school is a tablet school) “… I just worry. They’re all just staring at screens. That’s what everyone does nowadays. They just stare at screens. They’re not doing anything.”

It was hard for me to hold back at this point. I beg to differ, I screamed inside my head.

Instead of screaming, however, I politely shared that in my experience as a teacher, my students actually became more engaged and more motivated once they had the right tools in their hands. That having the computers was far better than the days when they sat passively like bumps on a log staring up at the board. Not doing anything.

But I don’t think a lot of people really know what school is like. Or used to be like.

As adults, we are all quite able to groan and complain about a professional training that has us sitting like bumps on a log, even if that training lasts a mere 90 minutes! Consider how some students must feel, their days stretched out to six hours of sit down, listen, sit down, listen…

Josh Bernoff and Charlene Li are market researchers who have compiled significant stats on how the American public is behaving online and codified that behavior in a new report, a summary of which can be found here: Social Technographics: Conversationalists get onto the ladder. In the business world, this data can be used to convince a boss, for instance, that investing marketing dollars into social media is probably a wise bet. That it’s time to get on a board with a comprehensive marketing plan that includes online, participatory venues.

Though their work doesn’t take into account the online behavior of children, (for that, I recommend checking out Danah Boyd’s work as well as a volume she recently co-authored, Hanging Out, Messing Around, Geeking Out: Kids Living and Learning with New Media) I think we, as people interested in education, can take a look at Bernoff and Li’s ‘Ladder’ graphic and use it as a lens for viewing how students behave—and could be behaving—in school.

On Rocks and Writing

Rock climbing is a counter-intuitive activity.  As I look up the steep rock face, my instinct is to cling.  But when I do, my feet slip out from under me, my fingernails scraping.  Push away from the wall and, spider-like, the balls of my feet stick like glue and propel my body upward.  There’s too much air between my gut and the granite, I think.  I still want to cling.  I want to hug the rock.

But the only way to go forward is to push away.

I see the route to take; it seems like the only way to get there is to lunge.  But as I climb, my route continually wavers, recontextualized by every small step, every shift in weight.

Writing is a counter-intuitive activity.  I imagine the solidity of the finished product; I plan my route.  The writing though, like the climb, is wildly unpredictable and linear only in retrospect.  At any given moment, a web of possibilities unfolds before me.  Every word choice threatens to launch me up another breathtakingly complex path and away from my original, seemingly simple intention.  At the end, I find it is not the end, but the point at which I have arrived.  I toss my authorial intentions in crumpled words to the floor and question my abdication of them:  Would they have been true?  Would they have been “right” had I pursued them?  Have I failed?

Many students believe that language is exact.  Or, at least, it should be exact.  Sure, we should strive for precision in our prose.  Our efficient communication with one another is dependent on it.  But at the same time, this expectation, like many others that demand the “right” answers from students, dampens their own faith in their cognitive development.  They lose patience with their own minds.  This academic self-intolerance that many students learn in high school, coupled with the emotional one that accompanies adolescence, threatens to undermine the cognitive and affective growth students do achieve.  Adulthood and its harbingers, including “adult” writing, are not infallible.  I fail in my writing every day.  We all do.

But students are frustrated. They look to us for the right answers and the formula for the perfect essay.  They rebuke their own minds for failing to automatically process mercurial thought into elegantly carved paragraphs.  Sometimes, in their quest for exactness, they capture every intuitive association into convoluted prose. Or they mimic “adult” writing and filter their thoughts through stilted malapropisms.  By trying too hard to be good writers, they turn into awful ones.  “They’ve somehow been taught or have learned,” M. Elizabeth Sargent Wallace writers in her essay Errors and Expecations; or How Composition Scholarship Changed the Way I Ask for and Respond to Student Writing, “not to trust their natural sentence-making abilities, their ability to think in language.”

Teaching then, is also a counter-intuitive activity.  Instead of penalizing error, Wallace argues, we should laud error as an indicator of students’ exploding intelligence.  More brilliance detonates inside an adolescent’s brain than he or she knows what to do with.  Every cognitive leap is accompanied by a drop in prose clarity and grammatical logic.  By punishing these errors, instead of working with them, we discourage cognitive risk-taking and reward “safe” writing.  Climbing instructors never teach you to stay on the ground.  But they don’t expect you to leap like Superman either.  And strangely enough, they encourage falling as preparation for climbing.  Do we?

Every day, I see students feeling impossibly distanced from the kinds of “adult” writing modeled for them.  It looms like the top of a cliff and they lunge awkwardly through their prose, just like how many of them hasten towards adulthood.  Adolescence is a unique cognitive and emotional period; mimicry of maturity is not its sole objective.

With patience and tolerance, we can help students stretch their childhood language in increments to capture these exploding thoughts.  With the same patience, we can help them meet adulthood.

When it happens in this way, it is authentic and beautiful, almost athletic in prowess.  Like the climber who makes the crux move no one else can ever make, never with the same rhythm, or with the same body.

Paolo Freire Meets Bill Gates

This was the phrase I shot back to a dear colleague during an especially excited brainstorming session regarding our vision for a summer camp for girls that would combine technology and social justice, similar to what Arizona State University is doing with their Compugirls program.

I’m not going to comment at length on the connection between P and B. Instead, I invite you to think about it. My brain is going a mile a minute, casting about for snippets of Pedagogy of the Oppressed and that great Bill Gates biopic starring Anthony Michael Hall, Pirates of Silicon Valley.

It almost sounds like the beginning of a really bad cocktail-party joke: “What do a Brazilian educational activist and an American technology entrepreneur have in common?”

But it’s really not a joke. At least, it doesn’t have to be.

“But it’s really not a joke. At least, it doesn’t have to be.”

B has claimed a lot of space for himself—and his products—in the world. Whether you love PCs or hate ‘em, there is no denying that innovation, combined with the kind of interminable drive Gates in known for, has resulted in some pretty awesome transformations to our world.

P taught people how to claim space for themselves. Space that they deserve and should rightly and doggedly pursue.

B might very well never had made something of himself had he not, somehow, acquired a strong sense of his own self-efficacy.

P taught people self-efficacy, which is the foundation of transformation:

“Education either functions as an instrument which is used to facilitate integration of the younger generation into the logic of the present system and bring about conformity or it becomes the practice of freedom, the means by which men and women deal critically and creatively with reality and discover how to participate in the transformation of their world.”

Slowing Down

Oh, this is such an important topic. There are just some things that can’t be rushed. I know, I know… We’re all supposed to be striving for “bigger, better, faster,”  but ‘faster’, at least, can’t be accomplished without great sacrifice. I can turn up the heat on my Thanksgiving turkey, but that won’t get it done–at least not done right–more quickly.

Contemplation is like that. The revelations that arrive at the end of a good, unstructured, wander- in-the-park-to-sit -on-a-bench-and-think session of contemplation do not, by their very nature, come at the outset. Julia Cameron tells artists in her books (The Artist’s Way, etc.) to write for 30 minutes every morning. The only substantial thing that comes out of the 30 minutes is what arrives at minute 31; it takes time to warm up the engines.

My school is a little obsessed with cramming stuff into the schedule. Besides classes, sports, and activities, we have so many fundraisers that I don’t pay attention to the causes anymore. That’s not good. The point is for me—and everyone else—to pay attention and we’re not. Contemplative time is like the white space graphic designers talk about all the time. Leave something blank, for goodness’ sake.  Empty.  Abundance can only be appreciated next to nothingness.

“Abundance can only be appreciated next to nothingness.”

The pace affects the students’ thinking. I’ve found my students are uncomfortable with silence and extremely uncomfortable with having to puzzle something over. They assume the answer is supposed to just pop into their head. I teach a very problem-solving type of class and you do really have to struggle to come up with solutions sometimes. I think next year I will (the refrain of teachers everywhere this month) force them to wallow in silence more often. They will be pigs in mud and learn to love it.

“They will be pigs in mud and learn to love it.”

I’m spending the summer at St. John’s College in Annapolis reading Great Books for two months. Some people in my life are freaked out by this. I’m the technology integration specialist! Why aren’t I going to Socialbook-O-Rama this summer? Don’t I have plans to attend Twitterpolooza?

I CAN’T WAIT to spend two-hour seminars, unplugged, parsing the intricacies of Aristotle and Rousseau. It’s going to be delicious.